Authors :
Dr. Shobha Kumari; Dr. Sumit Kumar; Dr. Ravi Anand; Dr. Rakesh Raushan
Volume/Issue :
Volume 11 - 2026, Issue 4 - April
Google Scholar :
https://tinyurl.com/42sj4m95
Scribd :
https://tinyurl.com/y6ujxaa6
DOI :
https://doi.org/10.38124/ijisrt/26apr1075
Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.
Abstract :
Vatakantaka (calcaneal spur) is a common musculoskeletal condition characterized by severe heel pain and
functional disability, classified under Vata Vyadhi in Ayurveda. It results from aggravation and localization of Vata dosha
in the Khuduka Pradesh (heel region) or Gulpha Sandhi, often due to improper foot placement, excessive walking, or
movement on uneven surfaces, producing a characteristic thorn-like pain. From a modern perspective, repeated mechanical
stress on the calcaneus leads to calcium deposition and the formation of a bony spur, causing pain during standing and
walking. Individuals with prolonged standing habits are particularly susceptible.
In Ayurvedic literature, Sushruta has described management of Vatakantaka through Agnikarma (therapeutic
cauterization). Agnikarma, a significant parasurgical procedure, involves the application of controlled heat using
instruments like Panchadhatu Shalaka, possessing Ushna, Teekshna, and Sukshma properties that help pacify vitiated Vata,
reduce inflammation, and relieve musculoskeletal pain and spasm. It is regarded as Sadyafaldayi Chikitsa, providing
immediate and effective relief.
A case of a 55-year-old female patient with calcaneal spur treated solely with five sittings of Agnikarma demonstrated
significant clinical improvement, with partial pain relief after the first sitting and complete resolution after the fifth, without
the use of oral medication. The therapy works by counteracting Vata and Kapha dosha and restoring functional balance.
As emphasized by Sushruta, Agnikarma offers superior and long-lasting results, reducing the likelihood of recurrence, and
thus serves as an effective treatment modality for Vatakantaka.
Keywords :
Agnikarma, Calcaneal Spur, Panchadhatu Shalaka, Vatakantaka, Sadyafaldayi Chikitsa.
References :
- Garg K, Mittal PS, Chandrapatta M, Chaurasia BD. Human Anatomy, Volume 2. 6th ed. New Delhi: CBS Publishers & Distributors; p. 32.
- Available from: https://www.ijoro.org/index.php/ijoro/article/view/90. Accessed January 10, 2020.
- Sushruta. Sushruta Samhita with commentary. Nidanasthana, Chapter 1 (Vatavyadhi Nidan), Verse 79. Varanasi: Chaukhambha Sanskrit Sansthan; 2016. p. 304.
- Available from: https://en.m.wikipedia.org/wiki/Calcaneal_spur. Accessed January 10, 2020.
- Sushruta. Sushruta Samhita with commentary. Sutrasthana, Chapter 12 (Agnikarma Vidhi), Verse 3. Varanasi: Chaukhambha Sanskrit Sansthan; p. 50.
- Sushruta. Sushruta Samhita with commentary. Sutrasthana, Chapter 12 (Agnikarma Vidhi), Verse 11. Varanasi: Chaukhambha Sanskrit Sansthan; p. 52.
- Gupta A, editor. Ashtanga Hridayam of Vagbhata with Vidyotini Hindi Commentary. Reprint ed. Varanasi: Chaukhamba Surbharati Prakashan; 2012. Sutrasthana Chapter 30 (Ksharagnikarma Vidhi Adhyaya); p. 227.
- Gogte RB. Agnikarma and Vidhakarma Chikitsa. 4th ed. Pune: Mankarnika Publications; 2019. p. 22, 51.
- WebMD. Heel Spurs: Causes, Symptoms, and Treatments. Available from: https://www.webmd.com/pain-management/heel-spurs-pain-causes-symptoms-treatments. Accessed January 20, 2020.
- WebMD. Heel Spurs: Causes, Symptoms, and Treatments. Available from: https://www.webmd.com/pain-management/heel-spurs-pain-causes-symptoms-treatments. Accessed January 20, 2020.
- Kale VS, editor. Charaka Samhita of Charaka with Vaidyamanorama Hindi Commentary, Vol. 2. Reprint ed. New Delhi: Chaukhamba Sanskrit Pratishthan; 2011. Chikitsasthana Chapter 25 (Dvivraniya Chikitsa Adhyaya), Verse 101; p. 604.
- Shekokar A. Shalyatantra Part 1. 2nd ed. Ahmednagar: Shantanu Prakashan; Agnikarma Adhyaya; p. 410.
- Timmewar BK, Shinde A, Dawane S, Urhe K, Khandekar V. A case study of Agnikarma in the management of wart. Int J Res Ayurveda Med Sci. 2020;3(1):17–18.
- McLean DA. The use of cold and superficial heat in the treatment of soft tissue injuries. Br J Sports Med. 1989;23:53–54.
- Sherkhane RN. Critical appraisal of Agnikarma and its therapeutic aspects. Int Res J Pharm. 2013;4(5):75–77.
Vatakantaka (calcaneal spur) is a common musculoskeletal condition characterized by severe heel pain and
functional disability, classified under Vata Vyadhi in Ayurveda. It results from aggravation and localization of Vata dosha
in the Khuduka Pradesh (heel region) or Gulpha Sandhi, often due to improper foot placement, excessive walking, or
movement on uneven surfaces, producing a characteristic thorn-like pain. From a modern perspective, repeated mechanical
stress on the calcaneus leads to calcium deposition and the formation of a bony spur, causing pain during standing and
walking. Individuals with prolonged standing habits are particularly susceptible.
In Ayurvedic literature, Sushruta has described management of Vatakantaka through Agnikarma (therapeutic
cauterization). Agnikarma, a significant parasurgical procedure, involves the application of controlled heat using
instruments like Panchadhatu Shalaka, possessing Ushna, Teekshna, and Sukshma properties that help pacify vitiated Vata,
reduce inflammation, and relieve musculoskeletal pain and spasm. It is regarded as Sadyafaldayi Chikitsa, providing
immediate and effective relief.
A case of a 55-year-old female patient with calcaneal spur treated solely with five sittings of Agnikarma demonstrated
significant clinical improvement, with partial pain relief after the first sitting and complete resolution after the fifth, without
the use of oral medication. The therapy works by counteracting Vata and Kapha dosha and restoring functional balance.
As emphasized by Sushruta, Agnikarma offers superior and long-lasting results, reducing the likelihood of recurrence, and
thus serves as an effective treatment modality for Vatakantaka.
Keywords :
Agnikarma, Calcaneal Spur, Panchadhatu Shalaka, Vatakantaka, Sadyafaldayi Chikitsa.