Ayurvedic Perspective on Madatyaya (Alcoholism): A Classical and Contemporary Review


Authors : Dr. Priya Shinde; Dr. Shruti Bhokare

Volume/Issue : Volume 10 - 2025, Issue 6 - June


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DOI : https://doi.org/10.38124/ijisrt/25jun1331

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Abstract : Alcoholism, or Madatyaya, is a well-documented condition in Ayurvedic classics, where it is described as a result of the excessive and improper consumption of Madya (alcoholic beverages). Rooted in the ancient texts such as Charaka Samhita and Sushruta Samhita, Madatyaya is recognized not merely as a physical ailment but as a psychosomatic disorder influenced by one's constitution (Prakriti), mental state (Manas), and lifestyle factors. Ayurveda categorizes Madatyaya into three types—Vataja, Pittaja, and Kaphaja—each with distinct clinical manifestations based on the predominance of Doshas. Classical management includes detoxification (Shodhana), palliative therapies (Shamana), and rejuvenation (Rasayana), along with psychological counselling and spiritual practices to restore equilibrium in mind and body. From a contemporary standpoint, alcoholism is understood as a chronic, relapsing disorder with significant neurobiological, behavioural, and social components. Modern treatment modalities often involve pharmacotherapy, cognitive behavioural therapy, and rehabilitation programs. However, relapse and treatment resistance remain major challenges. The Ayurvedic approach, with its holistic and individualized methodology, offers promising complementary strategies that may enhance current therapeutic outcomes. This review attempts to bridge the gap between classical Ayurvedic insights and modern medical understanding of alcoholism. It explores the pathogenesis, symptomatology, and treatment strategies of Madatyaya in ancient texts, and aligns these with current scientific perspectives on alcohol use disorder (AUD). It also discusses the potential role of Ayurvedic herbs such as Ashwagandha, Brahmi, and Guduchi in modulating addiction-related pathways, managing withdrawal symptoms, and promoting mental resilience. By integrating classical Ayurvedic knowledge with contemporary evidence-based practices, this review highlights the relevance and potential of Ayurveda in addressing the complex, multidimensional problem of alcoholism in modern society. Further interdisciplinary research and clinical validation are essential to establish safe, effective, and culturally sensitive treatment protocols.

Keywords : Madatyaya, Alcoholism, Ayurveda, Dosha, Madya, Tridosha, Panchakarma, Satvavajaya.

References :

  1. Charaka. Charaka Samhita. chikita Sthana, Chapter 24, Verses 29–36. In: Sharma P.V., editor. 1st ed. Varanasi: Chaukhambha Orientalia; 1998. p. 392-393.
  2. Sushruta. Sushruta Samhita: Uttara Tantra, Chapter 47. In: Yadavji Trikamji A, editor. 8th ed. Varanasi: Chaukhambha Orientalia; 2005. p. 741.
  3. Vagbhata. Ashtanga Hridaya: Uttarasthana, Chapter 29 verse no.1-2 In: Srikantha Murthy KR, editor. 1st ed. Varanasi: Chaukhambha Krishnadas Academy; 2000. p. 998.
  4. Vagbhata. Ashtanga Hridaya. Sutra Sthana, Chapter 15, Verses 7–9. In: Srikantha Murthy KR, editor. 1st ed. Varanasi: Chaukhambha Krishnadas Academy; 2000. p.385.
  5. Charaka. Charaka Samhita. chikita Sthana, Chapter 24, Verses 29–36. In: Sharma P.V., editor. 1st ed. Varanasi: Chaukhambha Orientalia; 1998. p. 392-393.
  6. Sushruta. Sushruta Samhita: Uttara Tantra, Chapter 47, Verse 3. In: Yadavji Trikamji A, editor. 8th ed. Varanasi: Chaukhambha Orientalia; 2005. p.741.
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  8. Vagbhata. Astanga Hridaya (The Essence of the Entire Ayurveda). Translated by Srikantha Murthy K.R. Vol. 2. Varanasi: Chaukhamba Krishnadas Academy; 2003. Nidana Sthana, Chapter 6, p. 240–244.
  9. Charaka. Charaka Samhita. chikita Sthana, Chapter 24, Verses 115. In: Sharma P.V., editor. 1st ed. Varanasi: Chaukhambha Orientalia; 1998. p. 400.
  10. Sushruta. Sushruta Samhita: Uttara Tantra, Chapter 47, Verse 18. In: Yadavji Trikamji A, editor. 8th ed. Varanasi: Chaukhambha Orientalia; 2005. p.743.
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  12. Vagbhata. Ashtanga Hridaya: Uttarasthana, Chapter 29. In: Srikantha Murthy KR, editor. 1st ed. Varanasi: Chaukhambha Krishnadas Academy; 2000. p. 998–1006.
  13. Vagbhata. Ashtanga Sangraha: Uttarasthana, Chapter 29. In: Srikantha Murthy KR, editor. 1st ed. Varanasi: Chaukhambha Krishnadas Academy; 2005. p. 1123–1130.
  14. American Psychiatric Association. Diagnostic and Statistical Manual of Mental Disorders (DSM-5). 5th ed. 2013. WHO. ICD-10: Mental and Behavioural Disorders due to Psychoactive Substance Use.
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Alcoholism, or Madatyaya, is a well-documented condition in Ayurvedic classics, where it is described as a result of the excessive and improper consumption of Madya (alcoholic beverages). Rooted in the ancient texts such as Charaka Samhita and Sushruta Samhita, Madatyaya is recognized not merely as a physical ailment but as a psychosomatic disorder influenced by one's constitution (Prakriti), mental state (Manas), and lifestyle factors. Ayurveda categorizes Madatyaya into three types—Vataja, Pittaja, and Kaphaja—each with distinct clinical manifestations based on the predominance of Doshas. Classical management includes detoxification (Shodhana), palliative therapies (Shamana), and rejuvenation (Rasayana), along with psychological counselling and spiritual practices to restore equilibrium in mind and body. From a contemporary standpoint, alcoholism is understood as a chronic, relapsing disorder with significant neurobiological, behavioural, and social components. Modern treatment modalities often involve pharmacotherapy, cognitive behavioural therapy, and rehabilitation programs. However, relapse and treatment resistance remain major challenges. The Ayurvedic approach, with its holistic and individualized methodology, offers promising complementary strategies that may enhance current therapeutic outcomes. This review attempts to bridge the gap between classical Ayurvedic insights and modern medical understanding of alcoholism. It explores the pathogenesis, symptomatology, and treatment strategies of Madatyaya in ancient texts, and aligns these with current scientific perspectives on alcohol use disorder (AUD). It also discusses the potential role of Ayurvedic herbs such as Ashwagandha, Brahmi, and Guduchi in modulating addiction-related pathways, managing withdrawal symptoms, and promoting mental resilience. By integrating classical Ayurvedic knowledge with contemporary evidence-based practices, this review highlights the relevance and potential of Ayurveda in addressing the complex, multidimensional problem of alcoholism in modern society. Further interdisciplinary research and clinical validation are essential to establish safe, effective, and culturally sensitive treatment protocols.

Keywords : Madatyaya, Alcoholism, Ayurveda, Dosha, Madya, Tridosha, Panchakarma, Satvavajaya.

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