Authors :
Dr. Pauchungnung Vaiphei
Volume/Issue :
Volume 11 - 2026, Issue 2 - February
Google Scholar :
https://tinyurl.com/32yhc3ak
Scribd :
https://tinyurl.com/durs97jf
DOI :
https://doi.org/10.38124/ijisrt/26feb605
Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.
Abstract :
Among the Vaiphei community of Manipur, mealtime is not merely a routine act of consumption but a deeply
embedded socio-cultural institution that reflects kinship solidarity, agricultural coordination, and survival strategies.
Rooted in subsistence-based jhum cultivation, Vaiphei food practices are shaped by ecological uncertainty, seasonal
variability, and limited infrastructural support. This study examines the cultural significance of mealtime within Vaiphei
families and analyzes its relationship to household food security. Drawing on qualitative ethnographic methods, the paper
situates indigenous food systems within the framework of Sustainable Development Goal 2 (Zero Hunger). It argues that
culturally grounded food practices contribute to intra-household equity and resilience, yet structural vulnerabilities—such
as climate variability and recurring ecological shocks like Mautam—pose persistent threats. The study concludes with policy
recommendations specific to Manipur, emphasizing climate-resilient agriculture, institutional strengthening, and
integration of indigenous knowledge into state-level food security strategies.
Keywords :
Food Security, Indigenous food system, Manipur, Mealtime, SDG 2, Vaiphei.
References :
- Counihan, C., & Van Esterik, P. (2013). Food and culture: A reader (3rd ed.). Routledge.
- Douglas, M. (1972). Deciphering a meal. Daedalus, 101(1), 61–81.
- Goody, J. (1982). Cooking, cuisine and class. Cambridge University Press.
- Nag, S. (2008). Mautam and famine in Northeast India. Economic and Political Weekly, 43(9), 57–60.
- Patel, R. (2009). Food sovereignty. Journal of Peasant Studies, 36(3), 663–706.
- Robbins, P. (2012). Political ecology. Wiley-Blackwell.
- United Nations. (2015). Transforming our world: The 2030 agenda for sustainable development. https://sdgs.un.org/goals
- Vaiphei, S. (1975). The Vaiphei Tribe. Imphal Press.
Among the Vaiphei community of Manipur, mealtime is not merely a routine act of consumption but a deeply
embedded socio-cultural institution that reflects kinship solidarity, agricultural coordination, and survival strategies.
Rooted in subsistence-based jhum cultivation, Vaiphei food practices are shaped by ecological uncertainty, seasonal
variability, and limited infrastructural support. This study examines the cultural significance of mealtime within Vaiphei
families and analyzes its relationship to household food security. Drawing on qualitative ethnographic methods, the paper
situates indigenous food systems within the framework of Sustainable Development Goal 2 (Zero Hunger). It argues that
culturally grounded food practices contribute to intra-household equity and resilience, yet structural vulnerabilities—such
as climate variability and recurring ecological shocks like Mautam—pose persistent threats. The study concludes with policy
recommendations specific to Manipur, emphasizing climate-resilient agriculture, institutional strengthening, and
integration of indigenous knowledge into state-level food security strategies.
Keywords :
Food Security, Indigenous food system, Manipur, Mealtime, SDG 2, Vaiphei.