Authors :
Fofack Keugoung Jordi; Bwemba Charles; Moudio Alain Olivier; Mipo Edith Flaure
Volume/Issue :
Volume 10 - 2025, Issue 8 - August
Google Scholar :
https://tinyurl.com/369cf4za
Scribd :
https://tinyurl.com/34s8ms2f
DOI :
https://doi.org/10.38124/ijisrt/25aug651
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Abstract :
How can architectural spaces of authority- historically linked to domination, exclusion, or oppression- be
reimagined to foster collective well-being without compromising their intrinsic sacredness? The study addresses this
critical question through the design of a royal palace in Fondonera, Cameroon- a project born from the community’s
urgent need to reconnect with its cultural heritage amid the erosion of traditional architectural practices. Through
comparative and thematic analysis of the Greek Acropolis and Bamileke chiefdoms (Bandjoun, Batoufam), the research
identifies three universal dimensions of power architecture: geometry (spatial organization and proportional systems),
symbolism (cultural and spiritual meaning), and magnificence (material expression and monumental scale). These
principles shaped a design that integrates neuro-architectural strategies- promoting movement, social interactions,
optimized lighting, and sensory engagement through natural materials- with sustainable measures such as rainwater
harvesting, passive ventilation, solar energy, and the use of local resources. The resulting framework proposes a replicable
approach to designing culturally rooted and environmentally responsible institutional spaces in post-colonial contexts.
Keywords :
Spaces of Authority, Neuro-Architecture, Sacred Spaces, Greek Architecture, Bamileke Architecture, Fondonera.
References :
- Assem, Hala & Khodeir, Laila & Fathy, Fatma. (2023). Designing for human wellbeing: The integration of neuroarchitecture in design -A systematic review. Ain Shams Engineering Journal. 14. 10.1016/j.asej.2022.102102.
- Foucault, M. (1977). Discipline and Punish: The Birth of the Prison (A. Sheridan, Trans.). Vintage Books.
- Djache Nzefa, S. (1994). Les chefferies bamiléké dans l'enfer du modernisme: Une chefferie de demain – architecture, art, ethnologie. / MENAIBUC-DILA.
- Evans, G. W., & McCoy, J. M. (1998). When buildings don't work: The role of architecture in human health. Journal of Environmental Psychology, 18(1), 85–94.
- Weber, M. (1922). Economy and Society. University of California Press.
- Markus, T. A. (1993). Buildings and Power: Freedom and Control in the Origin of Modern Building Types. Routledge.
- Malato, M. (2020). Neuroarchitecture: Neuroscience as a Project Tool. Master's Thesis, University of Porto.
- Barbie du Bocage, J. D., Recueil de Cartes Geographiques Plans, Vues, et Medailles de l'Ancienne Grece, Reelatifs au Voyage du Jeune Anacharsis., (Paris, Chez Sanson et Compagnie), 1791
- Abbas, S., Okdeh, N., Roufayel, R., Kovacic, H., Sabatier, J. M., Fajloun, Z., & Abi hattar, Z. (2024). Neuroarchitecture: How the Perception of Our Surroundings Impacts the Brain. Biology, 13(4), 1–15. https://doi.org/10.3390/biology13040220
- Beguin J., Kalt M., Leroy J., Louis D., Peloux P., (1952). L'habitat au Cameroun, Paris, Edition de l'union française.
- Fairweather, L., & McConville, S. (Eds.). (2000). Prison Architecture: Policy, Design and Experience. Architectural Press, Oxford.
- Malaquais, Dominique. — Architecture, pouvoir et dissidence au Cameroun. Paris, Karthala ; Yaoundé, Presses de l’UCAC, 2002, 395 p., https://doi.org/10.4000/etudesafricaines.4983
- Marc Robert (1980). La restauration du palais des sultans de Bamoun à Foumban, Paris.
- Sussman, A., & Hollander, J. (2021). Cognitive Architecture: Designing for How We Respond to the Built Environment (2nd ed.). Routledge. https://doi.org/10.4324/9781003031543
- Perrois, L., & Notue, J.-P. (2003). Rois et sculpteurs de l'Ouest Cameroun: la panthère et la mygale. Museum Cameroon.
How can architectural spaces of authority- historically linked to domination, exclusion, or oppression- be
reimagined to foster collective well-being without compromising their intrinsic sacredness? The study addresses this
critical question through the design of a royal palace in Fondonera, Cameroon- a project born from the community’s
urgent need to reconnect with its cultural heritage amid the erosion of traditional architectural practices. Through
comparative and thematic analysis of the Greek Acropolis and Bamileke chiefdoms (Bandjoun, Batoufam), the research
identifies three universal dimensions of power architecture: geometry (spatial organization and proportional systems),
symbolism (cultural and spiritual meaning), and magnificence (material expression and monumental scale). These
principles shaped a design that integrates neuro-architectural strategies- promoting movement, social interactions,
optimized lighting, and sensory engagement through natural materials- with sustainable measures such as rainwater
harvesting, passive ventilation, solar energy, and the use of local resources. The resulting framework proposes a replicable
approach to designing culturally rooted and environmentally responsible institutional spaces in post-colonial contexts.
Keywords :
Spaces of Authority, Neuro-Architecture, Sacred Spaces, Greek Architecture, Bamileke Architecture, Fondonera.