Authors :
Dr. Awungashi Samshokwo Varekan
Volume/Issue :
Volume 10 - 2025, Issue 2 - February
Google Scholar :
https://tinyurl.com/3snecsak
Scribd :
https://tinyurl.com/2p93kddu
DOI :
https://doi.org/10.5281/zenodo.14942746
Abstract :
It is a paper that attempts to explore the traditional agricultural practices of the Tangkhul Naga and its socio-
economic significance to the tribe. Agriculture have always been and still the main source of livelihood of the Tangkhuls.
The terrace and Jhum cultivation had produced sufficient to meet the basic needs of the community even though it was at
the subsistence level. A village was an independent republic governed by a chief and a group of elders of the clans and all
economic-social activities were governed by the traditional beliefs and practices. The centre of learning was the dormitory
system through which every member has to go through to be trained the political, social and economic skills and values of
the society. These ancestral practices were disrupted by various external factors which have drastically changed the socio-
economic narrative of the Tangkhul especially the agricultural practices and perspectives.
Keywords :
Dormitory System, Festivals, Terrace, Jhum, Bio-Indicators, Modern Education, Employment, Migration.
References :
- Barah B.C. (2007) Strategies for agricultural development in the NE India: Challenges and emerging opportunities. Indian journal of agriculture economy.
- Vol. 62. No. 1. Pp. 13 – 31. DOI: 10.22004/ag.econ.204500
- Barah B.C (2010). Hill agriculture: problems and prospects of hill agriculture. India journal of agro-economics. DOI: 10.22004/ag.econ.204711
- De LC (2020). Traditional knowledge practices of north East India for sustainable agriculture. Journal of Pharmacognosy and phytochemistry. Sp 10(1). Pp. 549 – 556.
- Devi Moirangthem Monica (2018). Agricultural practices and the changing pattern of Land holding system from Pre-colonial to colonial Manipur. Journal of north East India studies. Vol 8 (1). Pp. 22 – 39.
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- Gonmei G. Hiamguanglung (2013). Hills economy of Manipur: A structural change. Journal of North East India studies. Vol. 3, No. 1, Jan-June. Pp. 61 – 73.
- Horam Ringkahao (2018). Land ownership system of the Nagas. International journal of Research Publications. Vol. 17, Issue – 1, Nov. 2018. Pp. 1 – 12. (www.ijrp.org)
- Islam Laskar Baharul & Viboli h. Achumi (2022). Changes in agricultural andcultural practices among the Sumi Nagas: A sociological study. Journal of Adivasi and Indigenous studies (JAIS). Vol. XII, No. 2. Pp. 24 – 40.
- Jajuo komuha (2013). Traditional significance of paddy cultivation for Mao Naga farmers in Manipur. Journal of Business management & social sciences research (JIBM & SSR). Vol. 2, No. 10. Pp. 33 – 39.
- Kalian Mandi and Ritu Chakravarty (2020). Tribals in Agriculture. Agriculture Update. Volume 15, Issue 1 & 2. Pp 104 -111.
It is a paper that attempts to explore the traditional agricultural practices of the Tangkhul Naga and its socio-
economic significance to the tribe. Agriculture have always been and still the main source of livelihood of the Tangkhuls.
The terrace and Jhum cultivation had produced sufficient to meet the basic needs of the community even though it was at
the subsistence level. A village was an independent republic governed by a chief and a group of elders of the clans and all
economic-social activities were governed by the traditional beliefs and practices. The centre of learning was the dormitory
system through which every member has to go through to be trained the political, social and economic skills and values of
the society. These ancestral practices were disrupted by various external factors which have drastically changed the socio-
economic narrative of the Tangkhul especially the agricultural practices and perspectives.
Keywords :
Dormitory System, Festivals, Terrace, Jhum, Bio-Indicators, Modern Education, Employment, Migration.