Authors :
Muhammad; Thobib Al Asyhar
Volume/Issue :
Volume 10 - 2025, Issue 5 - May
Google Scholar :
https://tinyurl.com/328fk3fn
DOI :
https://doi.org/10.38124/ijisrt/25may497
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Abstract :
The research related to the development of the stages of faith is an interesting theme to be researched,
considering that human needs in religion need to be accommodated with qualified knowledge. In Islam, figures who talk
specifically about the stages of faith development have not been found much, even though if Muslim scientists more
carefully research the writings of contemporary figures, these stages can be found. Imam Alhaddad is one of the great
scholars from Yemen who talks about this in his books. In the world of western psychology, James W. Fowler is the
initiator of the theory of the stages of the development of human faith. This paper tries to find common ground and
differences between these two theories. The author uses a descriptive-qualitative analysis method with comparative
research of the views of the two figures. As a result, Fowler and Imam Al-Haddad agreed that the spiritual journey
through stages is natural and necessary to reach the depth of faith. In Fowler's theory, faith develops through stages such
as Intuitive-Projective Faith (which focuses on external influences such as parents and the environment), to Universalizing
Faith which emphasizes the awareness of love and universal justice.In the context of Imam Al-Haddad's teachings, the
stages of spiritual development focus on the search for knowledge, the practice of worship, the purification of the soul
(tazkiyatun nafs), and reaching the level of ihsan—a deep awareness of Allah's presence in every action. Both theories
illustrate that spirituality is not just a matter of knowledge or belief, but also involves a constantly evolving inner
transformation.
Keywords :
Stage of Faith, Imam Alhaddad, James W. Fowler.
References :
- Al-Badawi, Mustafa Hasan. (2016). Tokoh Pembaharu Abad ke-12 H. Bantul: Mediatama.
- Alhaddad. (1999). Ad-Da’wah at-Tammah Wa at- Tadzkirah al-‘Ammah. Dar Al-Hawi.
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- Alhaddad. (2000). Al-Da`wah al-Tammah. Dar Al-Hawi.
- Alhaddad. (2012). Risalah Adab Suluk al-Murid Maqam Imam Al-Haddad. Dar Al-hawi.
- Alhaddad. (2017). Risâlâh Âdab Sulûk al-Murîd (N, Assegaf, Penerjemah). Tanggerang: Putera Bumi.
- Al-muhdor, Y.A. (2020). Mengenal Lebih dekat Al Habib Abdullah bin Alawi Alhaddad. Surabaya: Cahaya Ilmu.
- Arikunto, S. (2010). Prosedur Penelitian Suatu Pendekatan Praktik. Jakarta: Rineka Cipta.
- Day, J. M. (2017). Religion and human development in adulthood: Well-being, prosocial behavior, and religious and spiritual development.Behavioral Development Bulletin, 22(2), 298–313.
- Furushima, R. Y. (1985). FAITH DEVELOPMENT IN A CROSS CULTURAL PERSPECTIVE. Religious Education, 80(3), 414–420.
- Fowler, J.W. (1981). Stages of Faith the Psychology of Human Development and the Quest for Meaning. Harper & Row.
- Fowler, J.W. (1996). Faithful change: The personal and public challenges of postmodern life. Nashville: Abingdon Press.
- Harani, M.N., Sholihah, E., & Indrawati, D. (2021). Konsep Pendidikan Karakter Menurut Imam Al-Haddad Dan Relevansinya Dengan Pendidikan Karakter Di Indonesia. Jurnal Pendidikan Islam dan Multikulturalisme, 3 (2), 123-134.
- H.S. Achlami, M.A. (2007). Tasawuf Dan Tanggung Jawab Sosial (Analisis Terhadap Ajaran Tasawuf ‘Abdullah Al-Haddad). AlQALAM. 24 (1).
- Ibda, Fatimah. (2023). Perkembangan Moral Dalam Pandangan Lawrence Kohlberg. Journal of Education Sciences and Teacher Training, Vol 12 No 1.
- Jones, B. (2022). Reimagining Fowler’s Stages of Faith: shifting from a seven stage to a four step framework for faith development. Journal of Beliefs & Values, 44(2), 159–172.
- Jones, T. P. (2005). James W. Fowler’s stages of faith and Friedrich Schleiermacher’s gefuehl as spiritual transcendence: An evangelical rethinking of Fowler’s model of faith development,. Midwestern Journal of Theology, 3(2), 59-71.
- Pew research center. (2022). Key Findings From the Global Religious Futures Project.
- Rifai, H.A., Ghozali, M.A., & Nurhakim, Moh. (2021). Strategi Pembentukan Karakter Dalam Perspektif Imam Al-Haddad. Ar Raniry, Vol. 8 no 1, 117-136.
- Rustam, A. Fitri, Susi, & Hidayat, D.R. (2021). Deskripsi Tahapan Perkembangan Keimanan Berdasarkan Teori James W. Fowler. Jurnal Bimbingan dan Konseling, Vol 5 No 1.
- Sugiyono. (2012). Metode Penelitian Kuantitatif, Kualitatif, dan R&D. Bandung: Alfabeta.
The research related to the development of the stages of faith is an interesting theme to be researched,
considering that human needs in religion need to be accommodated with qualified knowledge. In Islam, figures who talk
specifically about the stages of faith development have not been found much, even though if Muslim scientists more
carefully research the writings of contemporary figures, these stages can be found. Imam Alhaddad is one of the great
scholars from Yemen who talks about this in his books. In the world of western psychology, James W. Fowler is the
initiator of the theory of the stages of the development of human faith. This paper tries to find common ground and
differences between these two theories. The author uses a descriptive-qualitative analysis method with comparative
research of the views of the two figures. As a result, Fowler and Imam Al-Haddad agreed that the spiritual journey
through stages is natural and necessary to reach the depth of faith. In Fowler's theory, faith develops through stages such
as Intuitive-Projective Faith (which focuses on external influences such as parents and the environment), to Universalizing
Faith which emphasizes the awareness of love and universal justice.In the context of Imam Al-Haddad's teachings, the
stages of spiritual development focus on the search for knowledge, the practice of worship, the purification of the soul
(tazkiyatun nafs), and reaching the level of ihsan—a deep awareness of Allah's presence in every action. Both theories
illustrate that spirituality is not just a matter of knowledge or belief, but also involves a constantly evolving inner
transformation.
Keywords :
Stage of Faith, Imam Alhaddad, James W. Fowler.