Authors :
Sandhya Nandan; Dr. Shabina Khan
Volume/Issue :
Volume 10 - 2025, Issue 10 - October
Google Scholar :
https://tinyurl.com/54szr687
Scribd :
https://tinyurl.com/2ataky3n
DOI :
https://doi.org/10.38124/ijisrt/25oct1222
Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.
Note : Google Scholar may take 30 to 40 days to display the article.
Abstract :
The paper examines how Indian English novel writers use Indian festivals as a contextual backdrop and
storytelling tool to go beyond the traditional rituals and festivities by introducing complex characters that have to deal with
emotional complexities of moral, emotional, and social change. Drawing on postcolonial theory, symbolic anthropology, and
cultural aesthetics, the paper shows how festival rituals become signs of identity, conflict, and renewal in the hands of authors
like Raja Rao, R. K. Narayan, Arundhati Roy, Salman Rushdie, Jhumpa Lahiri, Amitav Ghosh, and Rohinton Mistry. For
example, Holi and Diwali show different ideas about freedom and inequality, while Durga Puja celebrates the strength of
women and cultural pride. These festivals combine religious and everyday life, which you can see in modern India’s mix of
faith, shopping, nostalgia, and criticism. The paper also discusses how Indian communities overseas reinvent festivals to
foster a sense of belonging and remembrance of their homeland despite displacement. The paper examines festivals as part
of India’s moral and cultural calendar, an interactive mix of myth, ritual, and storytelling. To conclude, the paper argues
that Indian English novels celebrate and renew Indian culture through festivals, embodying a flexible, strong, self-renewing
culture as described by Kapila Vatsyayan.
Keywords :
Indian English Fiction, Festival Representation, Cultural Identity, Postcolonial Aesthetics, Sacred and Secular, Narrative Symbolism.
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The paper examines how Indian English novel writers use Indian festivals as a contextual backdrop and
storytelling tool to go beyond the traditional rituals and festivities by introducing complex characters that have to deal with
emotional complexities of moral, emotional, and social change. Drawing on postcolonial theory, symbolic anthropology, and
cultural aesthetics, the paper shows how festival rituals become signs of identity, conflict, and renewal in the hands of authors
like Raja Rao, R. K. Narayan, Arundhati Roy, Salman Rushdie, Jhumpa Lahiri, Amitav Ghosh, and Rohinton Mistry. For
example, Holi and Diwali show different ideas about freedom and inequality, while Durga Puja celebrates the strength of
women and cultural pride. These festivals combine religious and everyday life, which you can see in modern India’s mix of
faith, shopping, nostalgia, and criticism. The paper also discusses how Indian communities overseas reinvent festivals to
foster a sense of belonging and remembrance of their homeland despite displacement. The paper examines festivals as part
of India’s moral and cultural calendar, an interactive mix of myth, ritual, and storytelling. To conclude, the paper argues
that Indian English novels celebrate and renew Indian culture through festivals, embodying a flexible, strong, self-renewing
culture as described by Kapila Vatsyayan.
Keywords :
Indian English Fiction, Festival Representation, Cultural Identity, Postcolonial Aesthetics, Sacred and Secular, Narrative Symbolism.