Authors :
Mbuyi Madika Veronique
Volume/Issue :
Volume 9 - 2024, Issue 9 - September
Google Scholar :
https://tinyurl.com/328zrhyf
Scribd :
https://tinyurl.com/yck7t7xy
DOI :
https://doi.org/10.38124/ijisrt/IJISRT24SEP1038
Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.
Abstract :
It would be uncertain if, in fact, textile
technology in Congo-Kinshasa has not followed the
evolution of clothing over time. The loincloth is a piece of
clothing that corroborates a culture based on the
civilization of a people.
This fabric represents respect for certain texts
linked to morality in women as well as in men. For the
Congolese woman, the loincloth represents a textile
technology which vibrates to the rhythm of creation and
production of models which constitutes the ingenuity of
the couturier artists in a workshop.
This study is part of the impact of textile technology
for holding cultural-ethnic events, in particular: national
holidays, customary weddings, prayer evenings, gala
evenings, etc.
Thus, the persuasive theory (BARABARS H., 2009)
provides a favorable view in the semiology of clothing
communication on the need to dress Congolese women in
loincloths. This theory is linked to the mechanisms of
cognition through the abstraction inherent in the idea
and the notions learned in thought.
In experimental psychology, in humans, we
distinguish scales of conscious and unconscious
perceptions, also called implicit or subliminal. This
distinction has been extended to other animals to the
extent that it is recognized or, to another extent, can be
trained and conditioned to indicate whether or not they
have perceived a stimulus.
Fashion offers its non-inevitability for the
maintenance of the textile and clothing industry. This
theorization relating to persuasion appeals to the senses,
the mind, ideas, the moment and time for clothing
fashion. It is sensory and "immediate" as the senses
deliver direct information, and reverberate in people's
culture on respect for the morals and customs
surrounding an evening or a festive event.
Thus, through surveys carried out in Kinshasa, this
study will focus on the necessity of women's clothing in
loincloths and its impact in Congolese culture.
Keywords :
Loincloth, Woman, Fashion.
References :
- BARABARS H., Perception, essay on the sensitive, Paris, Vrin, 2009, p.95.
- BADINTER Elisabeth, The Conflict - the woman and the mother, Le livre de Poche, 2011, 124 p.
- BIBILA N (2009, October). Women's clothing fashion in Brazzaville in the context of the ICT revolution: between entrepreneurial innovation and imitation.
- GRAWITZ, M, Methods in the social sciences, ed. Dalloz, Paris, 2004, p.45.
- HILDE HEYNEN, “In de ruimte gevestigd: gendermodellen in architectuur” [“The inscription of gender in architecture”], Onze Alma Mater, August 2001, p. 306-329.
- MAUD DE BELLEROCHE, Women, La Jeune Parque, 1970.
- MOBUTU J. Speech on emancipation, Kinshasa, Zaire, 1990.
- NATHALIE HEINICH, States of woman. Feminine identity in Western fiction, Collection NRF Essais, Gallimard, April 1996.
- PISIER Evelyne, Françoise Collin and Eleni Varikas, Women from Plato to Derrida: Critical Anthology, Paris, Plon, 2000, 830 p.
- REUCHLIN, M. Qualitative methods in psychology, ed. PUF, Paris, 2003, p.313.
- THOMAS Mélody, Fashion is political, Les Insolente, April 13, 2022.
- Vaillant Maryse, How women love. Of desire and men, Seuil, 2006.
- Vaillant Maryse, Sexy be she, The Links that Free, 2012.
- https://www.starducongo.com/
It would be uncertain if, in fact, textile
technology in Congo-Kinshasa has not followed the
evolution of clothing over time. The loincloth is a piece of
clothing that corroborates a culture based on the
civilization of a people.
This fabric represents respect for certain texts
linked to morality in women as well as in men. For the
Congolese woman, the loincloth represents a textile
technology which vibrates to the rhythm of creation and
production of models which constitutes the ingenuity of
the couturier artists in a workshop.
This study is part of the impact of textile technology
for holding cultural-ethnic events, in particular: national
holidays, customary weddings, prayer evenings, gala
evenings, etc.
Thus, the persuasive theory (BARABARS H., 2009)
provides a favorable view in the semiology of clothing
communication on the need to dress Congolese women in
loincloths. This theory is linked to the mechanisms of
cognition through the abstraction inherent in the idea
and the notions learned in thought.
In experimental psychology, in humans, we
distinguish scales of conscious and unconscious
perceptions, also called implicit or subliminal. This
distinction has been extended to other animals to the
extent that it is recognized or, to another extent, can be
trained and conditioned to indicate whether or not they
have perceived a stimulus.
Fashion offers its non-inevitability for the
maintenance of the textile and clothing industry. This
theorization relating to persuasion appeals to the senses,
the mind, ideas, the moment and time for clothing
fashion. It is sensory and "immediate" as the senses
deliver direct information, and reverberate in people's
culture on respect for the morals and customs
surrounding an evening or a festive event.
Thus, through surveys carried out in Kinshasa, this
study will focus on the necessity of women's clothing in
loincloths and its impact in Congolese culture.
Keywords :
Loincloth, Woman, Fashion.